Oldage Home

Ek vriddhashram   woh sthaan hota hai, un vriddh logon ke liye ek ghar, jinki dekhbhal karne vala koi nahin hota hai ya jinhein unke bachchon dwaara unke gharon se bahar nikal diya jata hai. Woh sthaan bilkul ghar jaisa hai jahan kaidiyon ko dinacharya ke liye bhojan, vastra aur aashray jaise sabhi suvidhaen milti hain.

In sabhi aavashyakatayoon ki achi tarah se dekhbhal ki jate hai lekin, bahut jarori pyaar, aur priyajanon ki dekhbhal nishchit roop se dukh ki baat hai; ke liye, bahari log shantwana kaise pradan kar sakte hain? in gharon mein, yah bahut dilchasp hai aur yahaan tak ​​ki logon se baat karne ke liye bhi cho raha hai ki yeh purush hain ya mahilayen.

kam se kam bharat mein ab tak, ghar se door rah rahe purane log, apane bachchon se, ya khud se bache hue logon ko bahut khushhaal sthiti nahin mana jata hai. yuvaon se badon ko alag karne ki is avdharana ko pashchim se bharat mein aayat kiya gaya hai.

halanki, pashchim ke liye yeh itna hridayavidarak nahin ho sakta hai, yeh unki mulya jevan shah li hai ki do pidhiyaan kabhi ek chhat ke niche nahin rahtein. Lekin, bharat mein, jahan sadiyon se, na keval do walki teen pedhiyaan bhi ek saath rahti hain, badon ke saath parmanu parivaron ki yeh naye avadharana, abhi bhi sahan karne ke liye bahut sparsh kar rahi hai.

agar, kisi bhi ghar mein hum kaidiyon se baat karte hain, to unki kahani bahut kuchh waise hi hogi- parivaar mein uthal-puthal, purane ke prati ghrna aur aant mein, parivar ke scene se badon ko hata dena. yeh parivaarik mahaul hai, aur unke maans aur rakt ke beech mein hai, jo ki jyadatar vriddh logon ko vriddhaashram mein yaad karate hain.

unhein apni rojmara ki zarooraten puri hoti hain lekin, priyo logon ka pyaar kahaan se aayega? lag bhag sabhi purane logon ki kahaniyan saman aur bahut nirashajanak hain.

yeh sanyukt parivar ki pranali ka tootna hai aur ek parmanu parivar ki shuroyat hai jisne is dukhi sthiti ko hamare samaaj mein pravesh kiya hai, aur vriddhon ki jaroraton ko poora karne ke liye vriddhaashram mein aana pada hai.

iske alawa, jab se mahilayoon ne gharon se bahar nikalna shuru kiya hai, ab ghar par badon ki niyamit jaroraton ki dekhbhal karne wala koi nahin hai. saath hi bahar kaam karne wale mahilayen apne se badon ke prati apna drishtikon rakhti hain, aaj ke liye, kaam kaj hi mahilayen badon ko apne kartavyon ke roop mein nahin balki parivaar mein bekar upadhiyon ke roop mein letee hain.

Mahilaon ke is ravaiyein ne bhi bade paimane par parivaron se badon ko hatane mein yogdaan diya hai. is prashthabhoomi ke saath, vriddhaashramon ki aavashyakata mehsos ki gayi thi, aur samay betne ke saath teji se mehsos kiya ja raha hai. paristhitiyon ke pore spectram ne vriddhashramyon ki is dukhi aawashyakata ko janm diya hai.

koi fark nahin padta ki in gharon mein unki kitni achi dekhbhal ki jati hai, ek vriddhashram mein jane ke liye ek hi najre mein avsaad hota hai, koi nahin - haan, koi bhi wahan khush nahin dikhta hai.

yeh un sabhi ke liye bahut spasht hai jo ek vriddhashram jate hain, sabhi kaidi wahein hote hain, jo ghar se door  hone ke pyaar ke liye nahin, walki, kyonki unke liye koi behatar bikalp nahin hai, ek baar we upekshit aur unchahi hain. unke apne bachchon dwara unke ghar.

Ekmaatr samadhan yeh hai ki, unhein aashray aur bhojan ki dainik aavashyakatayoon mil rahi hain - yadi parivar se pyar ka bandhan nahin.